Up From Conservatism

At The American Conservative, Reid Buckley writes that "America needs a better Right than the GOP can provide":

... I cry within myself, where is the inspiration? Where is the audacity? And I wonder often whether the young radical today reading conservative publications does not suffer from the tedium that suffocated me as a young man reading the liberal press.

Tell me quickly: what is new in conservative political thinking since 1955? Can you come up with a single tenet that rises fresh to the mind in treating vicissitudes that were undreamed of back when my brother founded National Review—the worldwide torrent of the Internet, bursting through ethnic, national, and ideological barriers, maybe reducing all philosophies of government to chauvinism; or the impact of economic globalization, which snatches some Third World peoples from penury but as suddenly dumps them back into it; or the acceptance of infanticide and euthanasia by a majority of the American people, upon whom, according to populist conservative creed—descending from Ronald Reagan, intoned from all platforms—we conservatives exhort ourselves to depend; or the religious and imperial irredentist menace of Islamic terrorism, which threatens a 100-year war of civilizations? What have conservatives to hurl at these urgent historic challenges other than the same bromides? For 40 years, smug, snide right-wingers have made merry mocking Greenpeace fanatics and ecological doomsayers without learning a blessed thing about the precariousness of the ecology and the effect of human action (not to speak of avarice) on it, as when we promiscuously exfoliate the rain forests or condemn yet one more green acre on the southeastern shore of New Jersey to the desolation of heedless urban development. We conservatives are so self-satisfied that we have incapacitated ourselves from peering beneath the antics of idiots and the wild exaggerations of scruffy environmentalist kooks to the gathering of real dangers that their hysterical rhetoric obscures. The climate is most probably changing, and the human impact on it should be studied.

When last did you hear a conservative spokesman deplore yet another six-lane highway, yet another fast-food alley, yet another graceless subdivision, yet another Super Wal-Mart or Lowe’s that sucks the life out of small village businesses, yet one more onslaught against neighborhood and nature that is masked under the name of progress? Unless it is a bridge in Alaska from nowhere to nowhere, you will not hear the deepest red-dyed congressman denounce the progressive uglification of our natural inheritance, as though beauty is of no concern. Have you flown recently from Newport News to Boston at 25,000 feet on a clear day and gazed down upon the horror of American civilization? What man hath wrought! What we have done to this beautiful land? Dear God, forgive us! But when last did you hear a conservative oppose a new mall because it is ugly, an affront to the eye, accustoming thousands of human beings to dehumanizing blows against the aesthetic sense until it is benumbed? The good, the true, and the beautiful are inseparably joined. One cannot damage one without doing harm to the others. Those who fail to comprehend this are morally in error on the dialectical front, though they may be personally virtuous.

***
I wonder—I am nagged by the doubt—has the disheartening failure of the conservative movement on the domestic front, dating from the second Reagan administration, been anywhere sufficiently acknowledged or analyzed by our great conservative institutions of scholarly learning? Has sodomy become the groovy kinkiness in our society? Is prayer ever to be restored to our schools? Are the unborn in America never to be safeguarded? And our infirm or derelict elderly—are they now to be at the mercy of the avariciousness of their heirs or the parsimony of the state? Will ever an amendment to the Constitution win through defining the Republic now and forever as Christian bred and born and deliberately affirmed at the founding, putting the quietus to secularists, who seek to desacralize society as well as life?

Recall heroic General Armistead pinning his hat on the tip of his sword and—thrusting the blade high, yelling to his brave men to follow—charging through the Union line on Cemetery Ridge, at once to fall mortally wounded. That’s been called the high-water mark of the Confederacy. Did the high-water mark of the 20th-century conservative movement of the United States take place back in December 1995/January 1996 when—in what might as well have been a railroad car’s tobacco-sodden men’s room, among the cuspidors—squat, puffy Newt Gingrich stonewalled smooth, sleazy Bill Clinton?

Judging from the political deportment of the Republican Congresses and the White House in domestic matters since that time, has anyone had the audacity, courage, and honesty to tell the bald truth—which is that the Republican Party has failed the cause to which my brother Bill and so many other brilliant souls—Frank Meyer, Jim Burnham, John Chamberlain, to mention just a few—gave unstintingly of their lives? Is any establishment conservative organ today declaring unequivocally that conservatives who have any respect at all for the political philosophy they profess must forswear the Republican Party and on many major issues break ranks with government-trusting (and agnostic) neocons? Or is that fresh young mind this minute deciding that whatever the right wing says about anything is tired polemics from which candor and the imagination have long since leaked out?’

When I ponder the future of American culture, I wonder, first, whether in the future there will ever again be respect for truth in this Republic or whether we conservatives, like the vainglorious Greeks 2,500 years ago, are so tainted intellectually and corrupted philosophically that we have lost the capacity for critical thinking about ourselves, relying on euphemisms in place of truth.

***
On the political level, then, what will be the future of American civilization as far as we conservatives are concerned? Why, of knaves and charlatans on both sides of the aisle driving the Republic headlong into a metastatic colossus of a state in which the citizen has been reduced to a hapless serf; in which blunt, honest language has been euphemized out of existence; and in which a bland and servile acceptance of the inevitability of Big Brother is the received wisdom.

Where are our Friedrich Hayeks of The Road to Serfdom, our Eric Voegelins of The New Science of Politics, our Russell Kirks of The Conservative Mind? Where is our philosopher? Meantime, on the practical front, what can conservatives do? The very first thing is to dissociate from the Republican Party, which has become an albatross around the neck of integrity.

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