Deacon Founier Asks: "Is there a ‘Catholic Vote’? Will Catholics Decide this Election?"
Deacon Keith Fournier writes at Catholic Online:
An October 29, 2008 article in the Los Angeles Times entitled “The end of the Catholic vote” made quite a stir. Written by Tim Rutten, it made these observations: “It's an article of faith in U.S. politics that, when it comes to the popular vote at least, Catholics determine the winners in our presidential contests. In fact, with the notable exception of George W. Bush eight years ago, no candidate in recent memory has entered the White House without securing a majority of the votes cast by Catholics, who now make up more than a fourth of the U.S. population. Until Ronald Reagan came along and created a new political category -- "Reagan Democrats" -- Catholics also were a reliable constituency in the party of Al Smith and Franklin D. Roosevelt. That had been true since the 1840s, when the first great waves of Catholic immigrants essentially were pushed into the Democrats' arms by the anti-immigrant sentiments of the Know Nothings and Whigs, most of whom ended up in the new Republican Party. Much has been made through the years of “the Catholic vote,” and its influence in presidential politics in the United States of America.”(emphasis added)
The political air is filled with talk about the “Catholic vote”. It happens every four years. I have spent a great amount of time, prayer, time and energy seeking to mobilize Catholic citizens, no matter what their political affiliation, to vote in a manner consistent with the Social Doctrine of the Catholic Church. That wonderful body of teaching offers truths and principles for all men and women which, if actually applied, will assist in building a truly just society for all and serve the real common good. I have done all I can to encourage my fellow Catholics and other Christians to read what the Catholic Bishops have offered in their letters on the implications of our "Faithful Citizenship” on how we vote. I am convinced of the extraordinary potential that a properly catechized and effectively mobilized Catholic constituency could bring to the corroded political and policy landscape of our beloved Nation.
As we approach what many proclaim is “the most important election of our lifetime” it is possible that Catholics could indeed decide this election. However, when I read editorials like the one found in the LA Times I feel I must, like the little boy in the story of the emperor with no clothes, expose the façade. There is no Catholic vote, in the sense of a monolithic bloc of voters. The debate can continue as to whether there ever truly was such a "Catholic vote". I think the patterns were attributable to the demographic realities of the Catholic community in the last part of the last century. It did not reflect the presence of a truly informed and engaged group of faithful Catholic citizens who voted in a manner which was informed by the teaching of the Magisterium (teaching office) of the Catholic Church.
There is a need for a new form of “Catholic Action”, an issue focused Catholic movement which follows the clear directives of the Second Vatican Council, the encyclicals of the Popes and the treasury of Catholic Social Teaching compiled in the “Compendium of the Social Doctrine of the Catholic church”. However, such a movement does not now exist, at least in the United States of America. Instead there are voices, some using “Catholic” in their organizational name, which are seeking to influence Catholics to vote in certain ways. In some instances, what they are proposing is at odds with the foundational principle of all Catholic Social Teaching, the inviolable dignity of absolutely every human life at every age and stage. Without that principle, the entirety of Catholic Social Teaching unravels and the entire infrastructure of human rights is placed at risk.
Social structures themselves, including their economic components, are to be ordered toward human persons and families, and promote human flourishing and solidarity. The claim that the taking of innocent human life by someone in a more powerful position - whether that life is embryonic, middle aged or elderly, healthy, wealthy or wise - could EVER be called a “right” in any just society is repugnant and absolutely NOT in keeping with the teaching of the Catholic Church. Yet some Catholics in the political debate are now trying to persuade fellow Catholics that it might be acceptable to vote for a candidate who says just that with their errant appeals to “proportionality”. There simply is no proportionate reason which can justify voting for this candidate who supports lethal legislation such as the “Freedom of Choice Act” because an alternative choice is on the ballot. Since there is such an alternative choice, it should be made.
The fact that such an aberration of the Moral teaching of the Catholic Church is being espoused by people such as Constitutional Law professor Doug Kmiec who formerly defended the exact opposite of what he now espouses proves how desperate the hour has become. Doug’s reasoning is an incorrect presentation of important principles involved in moral decision making and human action in Catholic moral thought. However, rather than accurately explaining what is involved in finding a proportionate reason he now espouses a form of “proportionalism”, a theory which has been roundly condemned in Papal encyclicals such as “The Splendor of Truth” and is rejected right within the Catholic Catechism. However, since there is a substantial lack of understanding concerning the true moral teaching of the Catholic Church, his arguments have gained ground. Correcting this will take a lot of work.
The American Bishop’s letters have been helpful. However, as this current election has shown, some people (especially lawyers it seems) can take the words of such letters, parse them out of context and then with sophistry lead the faithful to the opposite position of what they plainly state. The number of letters, statements and articles from the Bishops of the United States defending the truth concerning our obligation to vote in a manner which defends all human life show their courage as our moral teachers. They bode well for the future, as we build a new Catholic Action which puts legs on that moral teaching. However, as this election approaches we need an honest self assessment; few Catholics have read the Catholic Catechism or the Compendium of the Social Doctrine of the Catholic Church and many are not listening to the Bishops.
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