Wednesday, April 20, 2005

Pope Benedict XVI: Enemy of Jihad

[Hat tip: Pope Benedict XVI blog]

Robert Spencer writes on FrontPageMagazine.com that Islamic attempts to conquer Western Civilization have met a formidable opponent in the person of newly elected Pope Benedict XVI:

In choosing Joseph Cardinal Ratzinger to succeed Pope John Paul II as Pope Benedict XVI, the Catholic Church has cast a vote for the survival of Europe and the West. “Europe will be Islamic by the end of the century,” historian Bernard Lewis predicted not long ago; however, judging from the writings of the new Pope, he is not likely to be sanguine about this transition. For one thing, the new Pope seems to be aware of the grave danger Europeans face: he has called upon Europe to recover its Christian roots “if it truly wants to survive.”

For while his predecessor kissed the Qur’an and pursued a consistent line of conciliation toward the Islamic world, despite numerous provocations and attacks against Catholics in Muslim countries, the new Pope Benedict XVI, while no less charitable, has been a bit more forthcoming about the reality of how Islam challenges the Catholic Church, Christianity, and even the post-Christian West. He has spoken up for the rights of converts from Islam to Christianity, who live under a death sentence in Islamic countries and increasingly live in fear even in the West. He has even spoken approvingly of Christians proselytizing Muslims — a practice that enrages Muslims and is against the law in many Islamic countries.

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In line with his call to Europeans to recover their own spiritual heritage, the new Pope opposes Turkey’s proposed entrance into the European Union: “Turkey,” he has declared, “has always represented a different continent, always in contrast with Europe.” But his objection is not simply geographical — in fact, he opposes the geographical oversimplifications that underlie Turkey’s EU bid: “Europe,” he has explained, “was founded not on a geography, but on a common faith. We have to redefine what Europe is, and we cannot stop at positivism.” A Europe newly defined as in some sense a Christian entity may outrage secularists, but a secular and relativist Europe has so far proved powerless against the Islamization of Europe — despite the fact that that Islamization threatens cherished Western notions of the equality of rights and dignity of all people.

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